Hetalia – Busby’s Podcast

I call this Busby’s Podcast because it was CURSED! It took Crys, SJ, and me the better part of a year to schedule recording it. A year! That’s like… almost 10% of a decade!


Finally, we got it done! (and it’s an hour and a half long, so you get your money’s worth).

One of the most awesome things about the Hetalia fandom is how people use the series to educate one another (yes, really). Here are some wonderful fan-made comics about the histories of…
Mexico’s role in the Spanish Civil War
The Exploration Age (particularly Spain)
The Hungarian Revolution
The Thirty Years War
America’s response to Pearl Harbor

Here are the starts of the doujinshi, 1914 and 1939.

And, you know, lots of others. Loooootta good fan comics out there.

Ooh la la!

Ooh la la!

As was mentioned on the podcast, here is Himaruya’s apology to his fans for the late updates.






I was right that there is a cannonball embedded in a tree near the Plains of Abraham. I was wrong that that’s in Ottawa. It’s in Quebec City.




Crys, SJ, and I highly recommend the following Hetalia fan artists and fanfic writers:

Lady Beemer
Talkjive (NOT “jiveturkey”)

Here’s a song!

Marukaite chikyuu, APH

Marukaite chikyuu,

Marukaite chikyuu,

Boku Hetalia!

My Top Three Manga, Characters, and Songs

This is a continuation from last week.

-“Rayearth” by CLAMP (I’m linking to their Anime News Network page because their official site is in Japanese only)
-“Wish” by CLAMP
-“Nightschool” by Svetlana Chmakova


Akane Tendo

Akane Tendo



Fuu Hououji

Fuu Hououji

The Path of the Wind

I referred to the twinkly sound as pizzicato, but that’s not quite right. I don’t really know what to call it. What is that? Is it even strings? Xylophone? What?


Shell (Instrumental Version)

Finally, here’s the other episodes of this podcast I referenced.
Girl Power and the Stories We Don’t Tell
Vampire Anime

My Top Three Anime

Is it “anime” or “animes”? Grammatically, it’s “anime,” because Japanese words are the same pluralized as they are singular, but it seems awkward to say. I tried to get into the habit of saying “one ninja, many ninja,” but “ninjas” just sounds better. Besides, isn’t it always “many ninjas”? Just because you don’t see the other ninjas, it doesn’t mean they’re not there. They’re hiding, duh.

Anyway, as you can maybe tell by the rambliness of my blog post and podcast, I’m a little bit under the weather. Stupid end-of-winter cold. Go away! TBH, I didn’t even have the energy to do this podcast, but… I can’t skip this week! It’s the one-year anniversary!

I really did mean to do a whole shebang with several top three lists, but… things got rambly and I can’t focus due to this cold medicine, so… Happy anniversary! I’ll be back next week with something more coherent! Yay!




Life After Conventions

Hey, folks. It’s a bit short and rambly today, and this is another episode that might be a bit of a downer. Here’s the thing… I don’t like what anime conventions have become. I won’t go to any more conventions, at least, not until something changes. Here’s why:

I didn’t really plan out what I was going to say beforehand, and as I played the recording back to myself (you know, checking for background noise and overuse of “Umm”), I was kind of surprised at my own words. I seemed to be advocating starting an alternate space as opposed to trying to hold onto a mainstream space where people like us are clearly unwelcome. Of course, that’s understandable – who wants to make more enemies? But, I’ve also heard other people say that sort of thing, and I thought “that’s quitter talk.”

Let’s just take for example, a non-Eurocentric version of history. I think it puts schoolkids at a disadvantage to not learn the version of history that everyone else in the world is learning. Not to mention, defining your group based on its not being welcome by the mainstream is also kinda feeding into THEIR marginalization of YOU. So, is that not self-defeating? Yes and no. Yes, because it forever defines you and your group as “not normal,” but it’s also just as ridiculous to wholly embrace the idea of a limited version of history. You know what groups were involved in history? All of them. So, rather than breaking off and forming your own version of things, why not push for inclusion in the mainstream? Why does history have to be only about Europe and the US? Shouldn’t it be about ALL of the world? (Answer: yes, it should. If we’re going to understand anything about how history was shaped, then everyone’s story is important).

Back in the day, I kind of saw the “let’s ditch the mainstream and make a space where we can be ourselves and not get kicked in the face over it” as negative self-branding and quitter talk. And yet… I totally empathize with it. Conventions are too busy protecting horny neckbeards from being held responsible for groping cosplayers, so damned if they’re going to protect cosplayers from being groped. What we have here is a predicament. Some people are never going to learn to behave themselves because they define themselves around misbehaving. The terms “Freedom of Speech” or “censorship” will come up.

If Person A defines themself around not fitting in and Person B does the same, then how can there ever be a stable version of a culture that accepts them both? And, really, who wants to be in the “other” category for the rest of their life? Sure, there’s pride about not fitting into the mainstream – let us recognize our uniqueness. But, does it have to be a victim story? Does it have to be something negative? We should build our space through positivity, and a love of our positive traits – that’s the only way to build a healthy and safe community. …But that isn’t what “geekery” means anymore.

So what do we do?

Well, maybe conventions are just one part of geekery. If we have to give up conventions, are we giving up geekery as a whole? Hell no! Geekery is who we are. It’s our pastime, our education, our skillset, our passion. It’s how we met our best friends. It’s how we built ourselves and how we understand ourselves – and a part of that is that we ARE NOT victims. Are the X-men just a bunch of freaks whom no one likes? Or are they also superheroes?! Geekery is for the misunderstood, and when those who misunderstand us take over our space, we will pick up and go elsewhere… and do you know what that means? If we’re the geeks, then when we migrate, WE TAKE THE GEEKERY WITH US! If we are who we are, then it doesn’t matter where we go. Let’s ditch the label but keep the passion and tradition. Let the testosterone-fueled macho men and the mouthbreathing neckbeards and the snarking militant-atheist anarchists “I-didn’t-wear-underwear-because-sheeple-wear-underwear” folks have the old campground. We’re moving on. Let them flaunt their fedoras and T-shirts with rape jokes. We’re going where we don’t need to see that. We’re moving on to whatever comes next, and we will talk about mythology and we will knit and we will read. We will have cosplay tea parties and game nights and trivia quizzes. We will write novels and poems and fanfics, and we will understand when someone is too busy writing to come to an event, and we will critique and promote each others’ creations. Why?

Because we’re us. We may not be “geeks” anymore, but dammit, we understand each other and what we want for ourselves out of life. Contrary to popular belief, we have pride and self-respect, and that includes refusing to lay down and be targets and work our lives around people who don’t accept us – even if those people are using our former name.

So let’s move on together. This is for the cosplayers and the filk musicians. This is for the coders and the writers and the artists and the inventors. This is for the girls who like spaceships and the boys who like baking cupcakes and the people who read books even though a teacher never assigned it to them. This is for the explorers and nurturers and creators and believers. This is for us and for the people like us in the future. Trends come and go and words change their meaning, but we cannot be kicked out of being who we are.

Anime Eye Colours

On today’s podcast, in which I ramble in a distracted hurry, I discuss anime eye colours and what they mean. Possibly I overanalyzed it, but there seem to be tones of evaluating people by race, apparent intelligence, and behavior. I hope I’m wrong – anime, you’re not bigoted, are you? I know you’re better than that. Anyway, here’s the podcast:

The previous podcast episodes I mentioned: Anime Hair Colours and Lost In Translation.

Let’s compare “Kuroshitsuji”‘s images of Sebastian and Ciel with that of Prince Soma.

Monochrome (kiss?)

Monochrome (kiss?)

So colourful!

So colourful!

Oh, and I might have made a mistake. Excel’s eyes are green when I said they were blue. Still, they’re light in colour, so maybe the pattern still works. What do you think?

She's a loud personality.

She’s a loud personality.

Genki Desu!

Genki Desu!

Here’s an example of contrasting normal/subdued with bright and loud. Even though Neptune’s hair is blue-green (which can’t be natural), the muted colour is more subtle than Usagi’s highlighter yellow hair. And look which one is the klutzy loudmouth and which is the sophisticated beauty.

And the blue-eyed blonde pattern continues…

That’s not to say that ANY anime character with blue eyes and blond hair means trouble. Sometimes, it just means they’re white, and the extra fair coloration is to make them look as un-Japanese as possible. It’s not necessarily a purposefully mean kind of Othering. Look at “Hetalia,” for example. Most of Europe is blond, as are the North America brothers. Yeah, America and Denmark are obnoxious and loud and totally fit the gaijin stereotype, but look at Estonia, Norway, Germany, and Holland. Then again… if there are so many people with typically white physical traits, then maybe the white people don’t stand out as foreign in “Hetalia.” Something to think about…

But let’s go with another, clearer example: John Brown from “Ghost Hunt.” He’s Australian, and is clearly the only non-Asian cast member, yet he’s depicted as friendly, responsible, and caring. This gets especially interesting when you compare John to the brown-eyed, brown-haired, fully Japanese Mai and Ayako. Mai is “just yer average high school student,” of course, and Ayako is a Shrine Maiden. And THEY’RE the ones who are a bit lost and emotional. So, no, it’s not applied as a straight-up stereotype. The pattern is adhered to often enough, but not all the time, and not in a purposefully hurtful way. More often than not, it seems to be stock character design, rather than an accusation. I knew you wouldn’t be racist, anime. I know you’re cool.

I’ll just leave you with Tamaki “hugging” Kyouya.